Brian Dupont: Artist's Texts

An artist's writings on art.

Posts Tagged ‘Art

Loss Leaders

leave a comment »

I don’t know anyone who pays attention to the art world who is not dismayed with its increasing stratification, with concentration of wealth and influence in the hands of a tiny few. It’s a turn of events that has seen Art increasingly treated like an investment asset, just another high-end luxury good or status symbol. Edward Winkleman posted an essay on his blog that puts the onus on artists to take the lead in saving art and John Powers answered from an artist’s point of view, countering that instead artists need better data to make the proper decisions. While everyone involved has been motivated by wanting art to thrive and not see it’s aesthetic[1] and social value choked off by the market, suggestions as to real solutions are more difficult to come by.

My feeling is that the art world, and more specifically the art market, essentially reflects the capitalist economy we are all enmeshed in. Yet art is set at an acute angle to the culture as a whole; as an object[2] produced according to a singular vision[3] its reflection is distorted for the extremity of that position compared to other cultural products.[4] It is held to a higher standard not only for its legacy within culture, but for offering greater hope for change by providing an undiluted voice, and it is immeasurably darkened if it instead saccharinely manipulates those expectations. We might know that these expectations are messily built on fictions, but they don’t make any of us love art any less. What art allows us to express is something that no one who loves it wants to see transformed into another dumb commodity, but that also doesn’t mean we can excise art from the rest of the global economy and set it aside in its own crystal lined utopia. The problems ascribed to the art market are at their core problems of a certain trends of capital metastizing around art: increased prices leading to increased and watered down production, top galleries conglomerating and poaching talent to enclose the market in a near monopoly, speculators flipping art works at a high profit and to the detriment of artists’ careers, focused elitism alienating art from mainstream society; all easily map onto other markets, other bubbles. Any discussion of change must somehow account for this reality.

Powers likened this position to “cosmic background radiation” and I must say that I agree; the cosmic background radiation permeates the universe in a way that the current incarnation of capitalism[5] has spread throughout most aspects of the global economy. If you look deep enough it is always there. Likewise, art can be separated from other markets only to a superficial degree: real-estate, fuel, and other commodities represent real costs to anyone operating a business. So if dealers must follow the laws of the jungle in order to maintain their business, why is the calculus any different for artists? They are running a small business, and if they are to make their practice sustainable (if not sustaining) then falling on their economic sword in the name of art[6] is not necessarily attractive. This is where Power’s comparison of artists to the young drug dealers chronicled in Freakanomics is the most apt. As the lowest rung in the art world’s economic ladder, artists economic power is diffused over the broadest population, and if there’s always another dealer willing to pander in the name of a dollar there are ten artists dying to have their work shown, eager just to get the work out of the studio and maybe start to recoup the cost of an expensive studio rent and maybe start to pay off student loans.[7] If an entry-level drug dealer’s best option is to quit, not play the game, and go work in fast food, where does that leave artists?Altering the market for drugs in Chicago required a host of changes, many coming from the top down[8] and involving interventions[9] and incentives unavailable to most artists. Art dealers have a more concentrated economic stake, and are better poised to recoup the benefits of a change to the system. Dealers of course operate at different levels, and I suspect that everyone at the market’s pinnacle is quite happy with the situation as it stands. That leaves change to emerge from the bottom up, and out of the middle. It’s all well and good to ask artists to lead, but actual change will require the organization of the entire community; not just artists, but also dealers, critics, and collectors.

The art world has evolved to an imperfect symbiosis with its own market, and perhaps the most relevant question is if it is even possible for it to survive independently? The influx of money is at the root of the symptoms; it has pushed the tiny world of contemporary art out of its confines where everyone knew everyone else[10] and is driving the current “grow or go”[11] phenomena that magnifies the distortion of the largest galleries and secondary market. But this growth has also allowed space (admittedly often small) for other voices to become viable and alternative narratives to gain purchase. When Winkleman notes that dealers in the middle are exhausted and finding it hard to climb above a certain level the thing that stands out to me is just how much climbing is built into the system for everyone. As our culture and politics turn more nakedly Darwinian, and the art world with it, I don’t want to see the realities of the market acknowledged because I agree with someone like Stefan Simchowitz, but because suffering its collapse would drastically reduce the diversity of voices.[12] A certain amount of churn is desirable to avoid stasis and ossification; the pressure to “keep climbing” helps birth new ideas, or rediscover old ones, but also raises the distinct possibility that change may not take a form that we envision.

I think that absent a profound shock to the system it is more likely that the art market continues to progress along its current path with the general economy rather than retreats to a form from the recent past that is more comfortable. However this is not to say that those of us who love art should not be engaged in arguing for art to move according to our vision (unified or not), but we must know what we are asking for. To make work that is less “flippable”, less of a commodity, flies in the face of art’s recent history, where anything can be sold. It is no different a request to ask artists to somehow reject the market as it is for a dealer to ask for something smaller that also happens to be a pretty color. Either option comes at a cost to the artist and their work, and the consequences of such decisions should be properly weighed.[13]

If we accept that everyone is climbing I would argue that artists are already leading. Granted, I think most artists move instinctively towards gallery representation and the popular notion of a career[14], but where that path has not been open they can still be found working to expand their voice in other ways; engaging in the debate waged with things by also curating, writing, and creating their own exhibition spaces.[15] Whether these projects become a core component of their practice or something to be left aside as they gain traction in the art world, they remain as the base of the art world that is committed to art for its unique value of expression and as a form of knowledge, not as an expensive bauble. Perhaps it’s time for gallerists, critics, and curators who want things to change to dig in their heels and start working with artists with whom they share this commitment.

 

 

[1]For the purposes of this essay I am leaving out any specific aesthetic debate; changing the economic structure of the art market is a separate issue from arguing how to be sure that ‘good’ work is what is being supported. We all like different art, but are working within the same economic system. Arguing about aesthetics is a second front, and we all know how multi-front wars tend to go.

[2] And I realize that I may need to use that term loosely in describing art.

[3] Again, looking at the more popular consideration of how art is made rather than how insiders might know it to be made.

[4]I’m thinking here of cultural productions with dedicated industries like film and TV that necessarily are collaborations from inception. Art (and art by “art stars”) has tended towards this style of production and is one of symptoms under discussion, but what makes “art” truly the art of our time is that it can still be produced from start to finish by a single person in a single room.

[5] References to it as “late stage” capitalism seem more like wish-castings on the part of certain critics more than anything else.

[6] …or someone else’s vision of what that means.

[7] Although, honestly, just getting the work out of the studio and seen is really motivation enough for most of us.

[8] In the form of both government funded programs and education, and the more direct intervention of law enforcement.

[9] Although the PSAs would certainly be entertaining:

 

“This is your art.”

“This is your art, over-produced and made by someone else hanging in a Gagosian gallery somewhere.”

“Any questions?”

 

[10]Starting roughly when America became (or declared itself) the center of contemporary art in the 1950’s. You can chart other milestones like the Scull auction or the rise of Soho and then Chelsea, or the explosion of art fairs down the long winding road to our current hell.

[11] Surely the analogy to certain giant reptiles of the Cretaceous period has been made by someone by now.

[12]Mass-extinction events tend to do that.

[13]It is worth remembering that for all of the horror that greeted the return of painting and its market in the early Eighties, history has largely corrected itself.

[14]Gallerists have probably noticed these efforts in their in-boxes.

[15]Some of my favorite programs in New York are in artist run spaces: Auxilary Projects, Centotto, Minus Space, Pierogi, and Regina Rex have all been started by artists; the number would multiply exponentially once one starts to consider other spaces, and in as much as artists are always concerned with space, forming their own exhibits in their own spaces has an august history.

Written by Brian Dupont

April 1, 2014 at 1:28 pm

Provisional Criticism and the New Mannerism

No matter whom you ask the concept of the provisional is likely to start an argument. This is all the more interesting not as it illuminates the work, but for what it reveals about the discourse surrounding contemporary abstract painting.[1] I have already written on my view that Provisionalism[2] represents a trend in art that has snaked through a good deal of modernist history; that its roots have tended to be ignored within larger established narratives has only broadened its connection among a diverse set of artistic practices. As it has emerged on the scene (again!) in the work of younger painters[3] it has found itself the object to both legitimate criticism and off-hand derision. If this this is the first real “new” movement in abstraction in some time[4], and the jeers appear as retrograde calls for “moving forward”, then perhaps it is time to reconsider our thinking on direction and the ground art is traversing.

Alan Pocaro’s Three Hypotheses claims to be searching for a way forward, but ultimately offers little more than condescension born of running in circles, before giving up. The introduction starts by planting a field of straw men[5] and continues on to try and figure out just what is Provisionalism’s “inexplicable appeal to artists and writers alike.” The first hypothesis is that provisional painting is something writers have created, trying to tell a good story.[6] The second states that the artists who make the work are little more than poseurs, dashing off minor efforts and propping it up with complicated theory and discourse.[7] His third hypothesis has artists mining a dead history out of nostalgia, turning backwards because of the impossibility of describing something new.[8] In truth, if there is enough art being made in a similar vein that can be grouped into a trend or style, a writer who isn’t trying to make “the evidence fit into a preconceived narrative” should probably be able to come with more varied ideas about its popularity. From a critical standpoint this is a limited set of options that betrays either an unwillingness to consider either a different point of view or an unimaginative assessment of the inherent possibilities of painting. His conclusion turns back on writing, claiming that any “disquisitions” will only support anachronistic theory. This likewise betrays a very limited sense of the possibilities of art by means of limiting its discourse to the sound bite and the press release. Refusing the utility of careful looking and thinking, and communicating the results of those investigations will not do painting any favors.

What stands out in Pocaro’s essay is the assumption that the painting in question is self-evidently “bad”[9] and that the author’s unstated biases towards art history, theory, and technique are obviously correct; I would argue that it are these assumptions that are the real problem. While they are not directly stated, we can infer that he, like many critics, want to see more work in painting, “sweat on the brow” that showed a dedication to craft and skill. Echoing Greenberg’s lament about the lowering of standards ignores the hierarchies of privilege that come with being the arbiter of those standards. Provisionalism did not remove the need for manual skill in art (that ship has long since sailed), but as it has become a focus in the practice of young artists it has become threatening exactly because it challenges the need for skill and craft within painting. This is the last high ground the old academies and hierarchies have. Appealing to a silent majority to refute aesthetic challenges harkens back to the tyrannies of the past rather than looking towards a more egalitarian (we hope) future.

There is no small irony in defending the Pre-Raphaelites from dismantling by Roberta Smith as “highly skilled.”  The Pre-Raphaelites tried to save art by looking backwards to better days, using empty displays of technical accomplishment to do it. But it, as Smith writes, “the Pre-Raphaelites seem to have made some of the first so-bad-it’s-maybe-good modern art” then they are strangely linked to artists interested in a provisional approach; both made or make art without care for what they were told art had to look like, had to be. If the works of William Holman Hunt, John Everett Millais, and Dante Gabriel Rossetti are valuable to contemporary artists, it is because they showed that there was value in striking out on one’s own direction, to make the art and painting that they wanted to see. Smith notes that the influence of the Pre-Raphaelites is not necessarily of individual celebrity, but is embedded as a strain of DNA across wide swaths of visual culture. I believe that Provisionalism is another such trend, perhaps more recent, but also more attuned to our times.

It is pointless to decry criticism, theory, and just plain writing about art; you may just as well complain about talking about it. Every Modernist movement has had its theorist, from Baudelaire’s championing of Manet and Delacroix to the ‘bergs Stein and Green each advocating for different facets of the New York School. Artists being able to write cogently about the issues that they deal with gives a voice to the makers of the work, which is a point of view often missing from the writings of historians.[10] I think this is particularly lacking in the discussion on Provisionalism; for a painter who has been given a dry foundation instruction on stretching and priming canvas and properly mixing colors, why has no one considered the excitement that it must bring to rip up that structure and just play with the materials, to add in elements from the street and hardware store[11], to explore with one’s hands in the studio?  If the art is made, it can and will be talked and written about and if artists do not lay out their own ideas someone else will certainly fill the void for them. . That “the old arguments of modernism and post-modernism are worn-out, unproductive and irrelevant to the art of the 21st century” is an argument for the status quo… and would cede authority back to the Established power structure by default of not allowing for an alternative. The last thing that’s needed is another silent majority.

Readings of history are subjective. The nexus between and Modernism and Post-modernism and their interrelationship with critical theory need not be fixed for each viewer.[12] Artists are free to take what they can use from any given intellectual site before moving on and continuing to explore; the ones who become too loaded down with the ideas if others are the ones who will become immobile and stagnant. The artist is not to prize novelty, but to place the focus in being true to one’s own interests, My reading of western art’s history has the Modernist project reaching a singularity where the art object breaks down at the arrival of Pop, Minimalism, and Conceptual art.[13] Post-modernism was born out of that singularity as art is indistinguishable from the common material that sits beside it that is not art; context and intent became as important as matter. The early days of Post-modernism saw a similar wild expansion just as Modernism did, with Feminist and Multicultural practices gaining recognition, and proliferation of new approaches: appropriation, pastiche, the Pictures Generation, Neo Expressionism, Neo-Geo. After the initial explosion the art world has continued to expand, but the initial influences of those first conglomerations exert a lesser gravity of influence.

The new Post-modern landscape of the art worlds[14] is now akin to a near infinite desert where no mode or medium is off limits and any aesthetic is viable for new work or reinvention. This is already being likened to a new Mannerism[15], and while I find the label fitting, my view that what I do not share is the pessimism for contemporary arts on this relative turn of events. I ascribe to the model of the desert in that there is near-infinite possibility to move and ultimately it is that freedom that eclipses any other detriment. Any sort of directional movement is no longer distinguishable from another; what would “forward” mean in such a context? Depending on the position of the viewer it may be an awkward tangent and to another the work will be heading backwards (and likely right through their own ideas of progress). To say that this is a perfectly fine state of affairs (let alone something desirable enough to fight for) is not to suggest that everything is just OK or that there is no use for critical thought, but the terrain of art will be constantly changing and more subtle, more difficult to read. One’s approach to looking at and thinking about art must allow for this, considering that the artist may have a radically different frame of reference. Of course a great deal of the work will be bad, some of it will just be “bad”, but some small bit of it will be good.[16] The work necessary to find art that is good[17] can hide the fact that it is a positive thing that it was made, however now it must be judged on individual merits and accomplishment, not the category it is assigned to. Categories are only generalizations; what is important are the specifics of the artwork and the relationships in question.


[1] I think it as at least safe to say that the majority of work under discussion is abstract, although there are certainly exceptions. Perhaps not all the work is “painting”, but it is at least the medium that most of the discourse centers around.

[2] And yes, I’m keeping the “ism.” It’s just easier that way.

[3] Perhaps therein lies the distinction between “Provisionialism” as a broader stylistic trend like “abstraction” and “Casualism” as described by Sharon Butler; “Casualism” has become much more specific to a time and place, and focused on a specific generation of painters. See her ‘The Casualist Tendency’ for her response to Pocaro.

[4] I am not sure that it is, but it is often treated as such.

[5] The only “massive realignment” I’ve noticed that is underway in the art world is the shift that focuses more money and attention on fewer artists through a few dealers dueling at the very top of the market. I haven’t noticed that very many (or really any) of these artists are labeled as either “provisional” or “casual”; the only people I’ve noticed lavishing the attention on it that would otherwise indicate that Provisionalism represents a new “flagship abstract style” are those going through the trouble to vociferously condemn it.

[6] This makes it seem as if the category has been created from whole cloth by fictioneers, rather than writers who focus on the history, theory, and criticism of art and painting. Raphael Rubinstein and Sharon Butler were responding to work they were seeing in studios, galleries and museums; taking the work as evidence and fitting it into a narrative is not an example of “trying to tell a good story,” it’s an example of scholarship.

[7] While it’s always nice when an erstwhile educator speaks derisively of his students in a public forum, and always enjoy making fun of how people different from me dress, I think the greater critical flaw in this argument is that takes the weakest possible work, student painting that is not even being offered for exhibition, and assumes that criticism of it and its makers is a suitable stand-in for the category as a whole. One may as well pull any fourth generation Abstract Expressionist out a West Village garret and hold their work up as a repudiation of Pollock and deKooning. (And I bet he’d be dressed funny, too. I bet you could find someone with a beret.)

[8] Given the direction it seems most of Provisionalism’s detractors would like art to go, complaining about it not being forward thinking enough is highly ironic.

[9] Granted, Provisionalism is sometimes labeled as purposefully “bad”, but I think Pocaro’s meaning here is limited to only a qualitative judgment.

[10] I’m reminded of a discussion I had with an art history student on the occasion of deKooning’s recent MoMA retrospective. We were talking about the relevance of the newspaper transfers in his great urban abstractions of the mid-Fifties; but the historian saw them without realizing they were an accident of trying to keep his oil paint wet on the surface, not anything he was purposefully trying to do.

[11] It is worth noting that a great many artists are working day jobs that require “sweat on the brow” and are typically surrounded by the tools and materials of manual labor.

[12] Just as they are not for scholars and historians.

[13] Yes, it is heavily influenced by Arthur Danto’s writing, especially “Beyond the Brillo Box” and subsequent texts on ‘the end of art.’

[14] There are plural art worlds, and it is possible to occupy a small niche or spread out and move between a wide strata of socioeconomic, intellectual, and aesthetic orbits. I use “art worlds” to indicate that spheres of interest and influence can be so different that there is no universal focus of those who operate around art. One cannot ascribe something to “the art world” without inherently limiting the frame of reference under discussion; art certainly also contains the opposition.

[15] I was already thinking of this framing when I heard Mark Staff Brandl articulate it on Bad at Sports. More recently it has gained even greater currency with Jerry Saltz’s latest lament on what ails contemporary art.

[16] I still believe in Sturgeon’s Law as a guiding principle when looking at art.

[17] Again, from one’s own point of view.

At Work on the “New” Problem of Wade Guyton

Depending on what art world you inhabit and where you spend your time, reactions to Wade Guyton’s work run the gamut from young sensation to collector’s trophy to critical whipping boy to hollow symbol of political inequality. His work is polarizing in a way that recalls the bygone era of the shocking avante garde; it seems some view Guyton and his work with the same suspicion the British public did Carl Andre’s stack of bricks. And just as the cost of Andre’s manipulation of a pedestrian object became a focus of the outrage (and misunderstanding) surrounding his work, so too do critiques of Guyton simply devolve into economic complaint.[1] In a sense art only now has to deal with the implications of mechanization that other laborers dealt with a century ago. In an arena where individual vision sets every artist up as John Henry, Guyton has taken the side of the steam hammer.

I must admit that I missed Guyton’s first exhibitions and came to his work late.[2] I first noticed them only in tiny, glossy reproductions in art magazines[3]; not knowing how they were made, I assumed they were paintings and was struck by the combination of typography (either as a bold, central form or as a group used to articulate a field across the canvas) combined with a disjointed, abject surface. Despite the hard edges, they weren’t perfect geometric renderings; the entire surface was activated with skittering marks and impositions on the form. Of course it turned out that they weren’t paintings, except that of course they are. Rauschenberg, Warhol, and Wool (among many others) had already dispensed with brushes for mechanical processes, and as those processes went digital it should not come as any surprise that artists followed suit. Shifting to making paintings with only an Epson printer should not be seen as a radical step; that it is so blindingly obvious in retrospect may account for some of the animosity directed his way.[4] So to must the apparent ease with which he can turn out a show, just as earlier layout designers recognized hours of work now accomplished with a few clicks, Guyton has turned mural-scale painting into an afternoon project. Back when young artists[5] talked matter of factly about process, the labor involved in moving and manipulating stuff was self-evident. Being an artist was work, and many espoused a political affinity with strains of Marxism, or at least a blue collar pragmatism that could be read as such. But to capitalism the point of digital technologies has been to reduce or remove the need for skilled labor wherever possible, and Guyton clearly buys into that when he talks about avoiding the need to work to make his paintings. This isn’t necessarily a problem[6], except that to then talk about the disregard with which he drags and kicks his canvases around the studio floor seems too ingratiating, too much an appeal to the labor of process that he ultimately undermines. Indecision breeds contempt just as easily as familiarity (and by now pretty much everyone is acquainted with Photoshop and Microsoft Word).

Coming out of his Whitney retrospective, the most interesting question was what would he do next? The works on paper were scattered across bright colored flooring in vitrines, as if the artist didn’t trust them to be out on their own. Likewise his sculpture seemed beside the point: a bent metal tube that was previously a chair by Marcel Breuer has a certain frission in the Whitney Museum, but otherwise relies on the name recognition of the artist for aesthetic important.[7] His fabricated “U” sculptures are shiny steel simulacra of the ideas referenced by his painting, available in an assortment of sizes, and are almost nakedly commercial for that variation. The exhibition showed the printed paintings as his one good idea[8]; he had established the utility of his approach, but seemed to be at the boundary of what he could make with his single tool without simply repeating himself and making new versions of the old work ad infinitum.[9] This is complicated by the sense that all of his paintings function as wry comments on their own making, existing both as paintings and “paintings”; the level of quotation and reserve would seem to preclude Guyton from risking failure on the messy and labor intensive investigation that might lead to a new body of work, a new approach, or a new idea.[10]

Instead, Guyton has chosen to focus on the quotation marks, using the paintings as a lens to focus in on the environment and act of looking at the paintings. His new paintings at Petzel further leverage Post-minimalist compositional strategies. Cinemascope swaths of white linen hold striated rectangles[11] that trail off into the remnant tracks and traces of being pulled through the printer’s mechanisms, almost like waste paper run through to clean it out. The stretchers measure the full span of the gallery wall, or separate paintings meet in the corner. These compositional strategies draw parallels to Richard Serra’s use of steel plates as a way to measure and change the gallery space via mass. The surface similarities of steel and printed linen are superficially similar, and while Guyton’s use of black and white achieves a level of austerity that Serra might envy[12], he doesn’t affect the space in the same way. The inherent presence of a Serra makes one consider one’s path around the room and approaching the plate something to be cautiously planned. On the other hand Guyton’s paintings are thin and without any sensation of mass, and the viewer is pulled right up to them to examine the staccato tracks of the printer. Guyton’s paintings lack Serra’s attention to inherent tension, the black rectangles’ measures are arbitrary and don’t push back against the viewer or the space. Just as the final two paintings at the Whitney measured the walls between Breuer’s iconic window without doing much else, these chart a space that is primarily notable for its blankness. These are a sort of reversal from the paintings he installed at the Carnegie International. There he stripped the coat room as far down as it could go, exposing old paint and layers of carpet adhesive hidden by the removed racks. His paintings were handsome example of minimal intervention, mostly white with a few smudged forms to articulate the space. Installed in a space not typically devoted to art he created a lounge more akin to unfinished basement; the same materials that an earlier generation of artists[13] mined and hefted into the gallery shows up here as history left on the floor and wall, left to reflect back at the paintings. But at the end of the day the paintings will still go home to presumably stately environments, devoid of any extra window dressing; these plays on installation are a veneer layered on top of the situation the work inhabits, rather than something that is ingrained in the paintings. With Guyton all we get is the surface.

For all his Warholian slipperiness about content and belief, Guyton’s achievement of his printed paintings is to totally remove the artist’s hand, to make the aura of the artwork indistinguishable from the glow of a screen, and still wind up making paintings that are utterly individual, as unique as a fingerprint. But he’s wound up at the point where the novelty has worn off and the audience doesn’t just want to see pictures of where we’ve been. It’s come time for Guyton to get rid of the quotation marks, to roll up his sleeves, and get to work.

 

Wade Guyton continues at Petzel Gallery in New York City through February 22nd.

 

 


[1] Which are an issue affecting all artists, but become a lens that distorts via magnification as the artist in question becomes more successful; the gravity of money around an artist winds up shaping the discourse like light bending around a dense star.

[2] Or as late as one can come to an artist who’s retrospective spans little more than a decade.

[3] I’ve written elsewhere about my penchant for absorbing art through pictures, and the misunderstanding almost seems part of Guyton’s aesthetic point.

[4] This is not necessarily to say that Guyton got there first either, but he is certainly the standard bearer of “printed paintings” and if we were to rediscover a different pioneer she or he would need to answer the same aesthetic questions as Guyton. The only difference would be that this hypothetical artist would not be held accountable for the sins of the market associated with Guyton.

[5] Starting with the abstract expressionists use of paint as an index of decisions of process and continuing to the post-minimalist extension of that action out into space.

[6] Depending on your feelings about Warhol anyway.

[7] Although, to be fair, this criticism applies to huge swaths of the art made today.

[8] And if it is not clear, I think it is a damn good idea.

[9] And it is safe to say that given his means of production he could easily print on demand enough to more than satisfy (overwhelm) the market.

[10] Of course it’s possible that Guyton really doesn’t care about doing anything new, but since he has not just flooded the market with reprints of his greatest hits and has continued to push at the context his paintings are seen in, I think it is safe to give him the benefit of the doubt.

[11] Which are simply a rescaled and reprinted version of the digital file he used to create his black monochromes that were shown at Petzel in 2007.

[12] All reproductions of Serra’s work are in black and white, no matter the handsome patina of rust or the oily sheen the marred surface the plate holds. I assume this is to emphasize mass and volume, but it nonetheless stage handles the work in an odd fashion.

[13] See Jerry Saltz’s exposition of  Guyton’s connection to Post-minimalism. The connection feels both appropriate and finished to me, perhaps an illustration of why artists shouldn’t get too close to history.

Written by Brian Dupont

February 19, 2014 at 6:55 am

TOWARD A NEW AESTHETIC: WINNING AND LOSING THE OBJECT

The advance of history is (and always has been) intertwined with technology, and as much as new developments in technology and materials have driven aesthetic consideration, the objects one finds in galleries and museums would often not seem out of place in exhibitions from another century. Even as technology has made aesthetic advances possible[1], scholarship has often ignored the material art is made of. New technologies have been slow to find acceptance, if not by artists, then by the structures that guard and perpetuate the canon. It is no small irony then that the most profound innovation in technology has removed the necessity of the object altogether. Just a few years ago it seemed that discussion of the New Aesthetic was everywhere, but whether it was art or design or engineering or history was an open question that fit into the shifting projects found in the hacking culture of digital freelancers and start-ups much more easily than it did for art. Its history[2] is a strange collection digital epiphany and tech curiosities that are difficult to reconcile into a broader aesthetic movement, but nonetheless have managed to focus ideas about the employment of digital media to create art.[3] While digital art already existed[4], the framework of the New Aesthetic is important as the first digitally based aesthetic movement to gain mainstream traction. It posits an aesthetic framework (an “ism” if you like) that goes beyond mere tools of production to aesthetics, theory, and philosophy.

My own consideration of what the digital might bring to art started over beer, and with Greg Borenstein pounding on a bar table declaring that New Aesthetic and new media “would win.”[5] As a painter I am by definition invested in one of the oldest of technologies, and with the curious case of Wade Guyton’s exhibition at the Whitney Museum[6] freshly opened at the time I was very curious as to what “winning” would mean. Left unstated was the time table for the conflict and the ultimate terms of art’s surrender, but when one considers a more nuanced approach to the consumption of media and assimilation of technology, the definition of “victory” is likely to be more glitch-gray than black and white.

For the New Aesthetic to function as an aesthetic description or foundation for the production of art, as opposed to just a broad description of the interaction between culture and technology, it must define a framework that affects human understanding and consciousness at a deep level.[7]  Quirks of technology are easily assimilated and then forgotten or ignored; too often descriptions of the New Aesthetic resorted to an engagement with novelty[8] rather than attempting to assess the primary kernel of its import. Bridle posits the possibilities of an omnipresent digital network as a scaffold on which to frame and (more importantly) construct human interactions as what is fundamentally ‘new’ in the New Aesthetic[9] and this rings true; the evolution of digital networks stands as a shift that may define the transition of one epoch of history to another.[10] It also separates genuinely new ideas from the general explosion of technological advancement[11]: the network (as posited by Bridle) allows for a near infinite speed of transmission and dissemination of data that effectively reduces distances to zero[12], but a mere glitch in a scanned photo or rendered map is not effectively new[13]; robotics and drones allow for the application of work and force by means of data transmission, but machine vision is merely a further extension of previous augmentation of human sight.[14] There will always be endeavors that overlap classifications and defy any set boundaries, but making the effort at taxonomy is a first step in placing the New Aesthetic in a historical framework.

Charting the New Aesthetic’s course from nascent network to digital aesthetic reveals a narrative that mirrors the interaction between photography and the emergence of Modernism. This may be surprising given the New Aesthetic’s emergence in the post-modern, digital era, but it has roots in the photograph’s mechanical expression of vision.[15] Photography was present at and arguably drove the birth of Modernism by assuming[16] the burden of everyday representation from painting. Likewise, the Arpanet was coming on line as the Minimalists and Conceptualists zeroed out the trajectory of the Modernist narrative. Where the Modernist artwork slowly reduced aesthetic investigation to pure form at the hands of a singular genius[17], the networked Postmodern art object grows out of a multiplicity of viewpoints and historical narratives; feminism, multiculturalism, and the histories of different geographic centers allow for the realignment of aesthetic ideas just as packets of data are switched around the network and reassembled into a useable whole. The restructuring of the pathways of interpretation away from a direct circuit is analogous to the (also Postmodern) theory that posits a shift of privilege in which the reader’s primacy in interpretation (and thus creation) of a work becomes paramount. Meaning emerges from the interconnectedness and interaction of the nodes in the network, i.e. the audience, instead of being dictated from on high by the artist. The ramifications for the artwork have been appropriately manifold, but the sea change lies in the relationship between the production of the work and how it is ultimately seen. A hallmark of digital technology in general, and the New Aesthetic specifically, is the possibility of near limitless[18] distribution via digital transmission and (one would eventually assume) production. However an object that is limitless is also by definition common, and therefore working outside the economic strictures of a unique object that propels the current art market. It would be foolish for those building fortunes within the art world to assume that their sale of a unique object will save them from digital encroachment on their business model. The limitations are essentially only of bandwidth; Hollywood movie studios should have seen the threat posed by the digital transfer of content coming as soon as it started to affect the record industry. As the underpinnings of photography’s false scarcity are challenged, the idea of an object that can be instantly copied via a suitable amount of code and an appropriately complex 3-D printer[19] has the potential to turn the concept of unique work of art into a forensic exercise rather than a matter for discerning connoisseurship. This should not be seen as a giant and unimaginable leap; artistic practice is already often turned over to assistants and fabricators, and non-unique works can easily set auction records.[20] The only question is if the change in methods of production will ultimately change the channels of distribution or if the entrenched interests of the market will assimilate new avenues proposed by advances in technology.

Historical precedent follows from art’s service as a tool of communication prior to the elevation of the status of the artist in the Renaissance. Church decorations to instruct and cow the faithful serve the same purpose as works by contemporary art, if a different master. Even as images were usurped by text and printing[21] for basic communication, art maintained a utility for conveying ideas to mass audiences. The history of church decoration gave way to traditions of mural painting, and the ingrained century’s old value of art to a mass audience evolved as the artists themselves supplied themes and direction. The Bauhaus took the evolution a step forward by incorporating industrial production as a theoretical vehicle to reach the masses; that the Bauhaus had a much more holistic view of the potential for integration of diverse media into a cultural movement set a precedent for the rise of the New Aesthetic, as does the fact that both movements feature many designers among their ranks.

A closer antecedent to the potential for the use of industrial fabrication by individual artists can be found in the work of Donald Judd and the Minimalists. Not only did they work with ‘off the shelf’ components of commonly available industrial materials and hardware[22], they were able to operate at a remove as they were able to fabricate their work via plans that could be sent by telegram or placed by simple phone call.[23] Those plans can be seen as Paleolithic versions of the code that will underlie (near) infinitely (re)producible 3-D printed artworks. The mature work of the artists associated with Minimalism brought sculpture to the same ground photography already occupied; the sculpture was no longer an object consisting of specific materials skillfully manipulated by the hand of the artist, rather it became possible to read the necessity of the object as the result of the execution of instructions, plans, or code. Born of common industrial materials, the existence as a set of basic instructions also allowed for the possibility of peculiar manipulations of time and space, with the artwork able to exist or not as needed, to be transmitted easily from place to place, or even to exist simultaneously in two places at once.[24] That the Minimalists recoiled from any of the inherent possibilities their practice opened up ties them to the terminus of Modernism and its exaltation of the singular object, and instead left it to the Conceptual artists that followed closely on their heels to inaugurate the Postmodern object within art. [25]

Where photography’s restructuring of the expectations of how what is “real” really looks is one legacy, another more subtle adjustment lies in simultaneously replacing the artist’s unique facture with a mechanical process that provides a seamless surface and infinitely repeatable image. The challenge was not only to aesthetic ideas and ideals, but to the market that distributed the images. The greater consequence of photography to the salon lay (and still lies) in the correlation of price to aesthetic value where the traditional signifiers of artistic scarcity have been removed. The technology associated with the New Aesthetic cannibalizes Modernist photography’s claims to truth and reality[26] and throws its full weight behind digital, infinitely repeatable manufacture.

In looking at photography’s past as the New Aesthetic’s prologue it is important to note that art and its markets ultimately assimilated photography, and that photography hewed closer to the conventions of painting as commodity rather than effecting a dramatic change in the sale of images.[27] Whatever aid the emergence of photography provided to the birth of modernism, that project was ultimately carried forward within art by painting and the impressionists.[28] In the meantime photography was “ghettoized” as a medium for art, struggling for its technological application as documentation to not hinder its aesthetic potential; furthermore it is debatable if its novelty as collectible object was actually responsible for aesthetic prejudices against the medium.[29] Of course the market for art did not slow down during the interim of photography’s growth and the salons evolved into the current gallery system. Even more fraught for the emergence of the New Aesthetic is that it has arrived on the scene as that system has metastasized along with current rapacious trends in capitalism into an arena where intellectual property is fiercely contested and the distribution of opportunity skews to the very top of the market. If there is a fight within art now, it is not over the aesthetics of the object, but its economics and status as commodity.

In the aftermath of the 1970’s and conceptual art this approach to the art object has only been intermittently implemented. When subsequent movements or generations of artists have engaged with the possibilities inherent in such a “limitless” Postmodern object, they have mostly done so within the gallery system established by the art market. When Felix Gonzalez Torres radically undermined the uniqueness of the object, to the point of giving it away en masse, the artwork somehow remains collectible and valuable; the artists who drastically and most successfully challenged the limits of the art object now have blue chip representation. Art has maintained production and distribution systems that have not changed markedly, even as networked digital technologies have radically altered how most other cultural productions are made and consumed.[30] Despite the theoretical shift to Postmodernism, the production of the art object has largely remained stubbornly Modern: where the modernist artwork is defined by its position as a singular material expression of the artist’s vision[31], the postmodern object decouples the static artwork from any specific material[32] and instead is (theoretically) free to be transmitted, copied, hacked, and recoded. The promise of the New Aesthetic is the marriage of the artwork with the network such that the artist’s output[33] may become as simple, widespread, and easy as everything else that happens on a computer and across the internet.

In the face of such easy facility, with the continuing promise that it will only get easier, the central question (especially as it pertains to “winning”) becomes will enough artists shift to these new materials so that the New Aesthetic becomes the dominate aesthetic? I believe that the greatest factor will be the internalization of these tools by artists, such that they are drawing with code as easily and naturally as they mark a flat surface. Where artists think in terms of process and material, they will continue to doggedly produce discrete things[34] and treat the computer in the studio as just another tool that aids in the making of paintings, photographs, and sculpture. The art market’s ability to assimilate challenges to its hegemony[35] should not be underestimated; So long as artists are producing these things, the market has something to sell. This is a benefit to the artist[36] but it also ties art into the economic structure of capitalism, and compromises the potential of digital art and the New Aesthetic by reinforcing the economic status quo.[37]

As the first draft of art history turns more and more to promotion and discussions of sales figures and auction costs rather than aesthetic discourse, the work that is seen and discussed is work that can be sold and is selling. Perhaps instead of looking at this development in thought with scorn, writers, aestheticians, and theorists should consider if this development heralds a larger coming change in how art is made and distributed. The New Aesthetic has been popularized as the infrastructure of the network has been developed to accommodate global traffic, and that development has largely been driven by capitalist enterprise[38] so it only makes sense that as the population of artists continues to increase they will look for new avenues to show and exhibit their work.[39] The question for artists and the New Aesthetic is what sort of object are they putting on the pedestal, in the window, or on the screen? The emergence of the network portends that it may not be the same as what we have all come to expect, but the inevitable change will mean how the work goes from artist to audience has been completely rethought.


[1] From the importance of tube paints to the development of Impressionism to synthetic polymers and acrylic making color field painting technically feasible, art history tends to favor aesthetic discussions of a philosophical bent.

[2] The name comes from a Tumblr started by James Bridle and blew up with Bruce Sterling’s article for Wired discussing a SXSW panel. If you start following the links you’ll find Bridle’s essay on the same panel and can work your way back through discussions by Joanne McNeil, Ben Terrett, Aaron Straup Cope and Russel Davies that smartly dovetail the New Aesthetic with broader digital concerns in a variety of media and contexts.

[3] After 2 years since its heyday we can see Doug Aitken’s ‘Station to Station’ project linked to Bridle’s terminology, and as that project winds down the auction house Phillips de Pury has made the first foray into auctioning digital art. While the sums were small in relation to what normally constitutes the auction market, this sale represents a major step forward in digital art entering the mainstream art market.

[4] One can go back as far as Manfred Mohr’s experiments with computer generated art. More recently terms like new media art and net art have been used to describe digitally based production. All of the terms seem more descriptive in describing the medium (i.e. akin to “painting” or “photography”)  rather than descriptive of a school of thought (i.e. “Abstract Expressionism” or “Minimalism”).

[5] It is fun to think that artists can still get together and argue the way we imagine they did back in the days of the Cedar Tavern. In addition to Borenstein, the group included artists Kevin McCoy, John Powers, and William Powhida, as well as Joanne McNeil of Rhizome and Bridle himself.

[6] And seemingly caused no small amount of consternation in the digital arts community. Much of the rancor seemed to stem from the assumption that Guyton was an electronic or digital artist who was poorly representing his roots and concerns. However Guyton’s work comes out of a conceptual reaction to painting, and his relation to the technology he employs is much more akin to prior generations’ use (and abuse) of screen printing and other basic tools of mass production; his employment of digital tools is merely a matter of utility.

[7] This may be as close as I ever get to trying to pin down and define the amorphous and variable production that gets labeled as “art.” On one hand this definition feels so incredibly weighty that almost any individual work would not be able to support it, and in that regard it should be pointed out that this applies more to movements consisting of many artists working simultaneously within a single cultural context; on the other hand this definition probably applies to the ‘80s Neo-expressionist painters, so maybe it’s not such a high bar after all.

[8] For instance, the aestheticization of the glitch is hardly new. Richter and Ruff’s respective smears have entered the canon, and rely only on the language of abstraction to raise it beyond a mere error in representation. The revolutionary aspect of misregistrations in digital representations of real space lies not in the error, but in the existence of the underlying system that makes digital mapping and transcription possible in the first place.

[9] One could argue that these interactions go further and facilitate the beginnings of human ‑ machine interactions, but I think that this ascribes a consciousness that is lacking in our silicon counterparts; Sterling is correct in pointing out that such descriptions are essentially fanciful, and obscure the greater focus on what emerging machine processes or “vision” might mean to human consciousness.

[10] The turn to the machine age was largely a measure of a definition of the increased capacity for work. I will leave the political implications of this to the remaining Marxists out there, and instead rely on (very) basic math to indicate the scale of the shift: where work is measured in horsepower, there is a huge transition in the amount of production, but not in the fundamental scale of the measures used. Simply put, a person riding a horse at 30 mph increased their speed tenfold, but the move to a steam locomotive only roughly doubled that (it’s just that the train is now carrying over 100 people and a whole mess of heavy things, and is traveling hundreds of miles without stopping). We’re still only looking at modest jumps in scale that human cognition can easily assimilate. The advent of digital networks shifts the definition of work to the generation and movement of information. In this regard we are seeing jumps in speed (microseconds) and mass/ volume (exabytes and beyond) that are vast orders of magnitude greater. The historical shift represented by the New Aesthetic can be compared to the difference between Galileo walking down the street in Pisa to the Space Shuttle entering orbit to fix the Hubble telescope.

[11] I would argue that this may be an effect of the New Aesthetic Tumblr being more of a search for possible ideas and observations than a tightly curated presentation of such.

[12] Consider how understanding of the recent events in the Egypt and the Middle East differ from previous, “non-networked” social and political events. Reporting is no longer filtered or shaped by media control, but is simultaneously diluted by the sheer volume of information available.

[13] Errors in transcription have been around as long as there has been writing. While these accidents may provide a sense of beauty or an uncanny alteration to how we perceive our interactions, they were supposed to be caught in whatever the contemporary equivalent of the proofing process was; I suspect the fact that we see more such glitches now is a result of the combination  of ever greater output (of course facilitated by the digital utility of the network) and lower editorial standards (of which I and every other self-publisher who lack an editor beyond the software we use are probably guilty of).

[14] Corrective lenses and telescopes having been around for a very long time.

[15] Of course the other side of the New Aesthetic coin is the proliferation and distribution of language as text. This can be traced back at least to Gutenberg, and the transmission of art via printed copies in the form of etchings can be seen as a forerunner of the photographic distribution of multiple copies of the same image.

[16] Or usurping, depending on your point of view.

[17] One that was inevitably white and male.

[18] Any description of the limitless will bump into the technical definition of infinity very quickly, and my description of the ‘limitless object’ is not suggesting anything on a universal, or even galactic magnitude.

[19] Any new technology is always subject to severe limits of engineering that are practically wished away for raw potential. If a 3-D printer is analogous to an automobile, then consider what today’s “model-T” versions will give way to within the next century.

[20] The difference between “5 unique versions” and an “edition of 5” strikes me as  a minor difference aimed at collectors rather than artistic exploration of the differences between versions.

[21] Perhaps the first ‘new aesthetic’ revolution.

[22] Which is just another version of “infinitely reproducible”, and also gives rise to the same problems that dogged photography as a medium.

[23] This had happened before, but Lázsló Moholy-Nagy’s use of it was essentially only as a gimmick. Similarly Tony Smith was able to “phone in” Die, but it was really the only project that he did so (probably because the form was about as simple as possible). Judd was able to make his relation with his fabricators central to his practice but not foreground it in the art object as a concern or theme (say the way Jackson Pollock’s process became central to his drip paintings once Hans Namuth’s photographs of him working were released).

[24] See discussion of Count Gussipe Panza’s interaction with Andre and Judd in ‘The Contingent Object of Contemporary Art’ by Martha Buskirk, MIT press. This treatment of the object leads to the possibility of the complete dematerialization of the object allowed for in conceptual art.

[25] Lawerence Weiner: “Statements” (1968).

1. The artist may construct the piece.

2. The piece may be fabricated.

3. The piece need not be built.

Each being equal and consistent with the intent of the artist, the decision as to the condition rests with the receiver upon the occasion of receivership.

[26] As the ubiquity of Photoshop renders the veracity of nearly every image as suspect, the mantle of objective “reality” once claimed by photography must now commonly be recognized as false.

[27] By adopting the conventions of the limited edition, the illusion of scarcity is preserved, even though the negatives of a print usually still exist and more images could be printed. It is a common practice that when such a (usually large scale) photograph is damaged, the conservation treatment is usually to simply reprint the image and then confirm the destruction of the damaged work so that the number of prints in the edition is maintained.

[28] Which when tied to the necessity of the development of tubed paint to Impressionism, is another example of the underlying influence of technology on art.

[29] It certainly did not help that the early limits of the technology severely limited formal options for expression. In this regard the story is the same for each new medium that comes along, and we’ve seen it play out similarly with film, video, sound art, and computer and net-based art. New pioneers begin working (or often more accurately, playing) with a technology, and try to find out just what it can do or how far it can be pushed before it starts to break down and exhibit interesting fissures or glitches that are unacceptable in commercial application. They may not even think of themselves as artists, and often their work disappears from view for not being recognized, collected, and cared for. Of course the same is true of painting, it is just that over 500 years of history has obscured the difficulties of moving from being part of the wall to a portable object, and the shift from guild-era craft to high art.

[30] Consider only what iTunes, Garage Band, digital cameras, Netflix, Hulu, Amazon, and e-readers have done to the market for music, TV, movies, books, and newspapers and magazines.

[31] A position that is subject to reinterpretation by advances in theory, understanding, or intellectual fashion (even if such revisions do not affect the production of the artwork).

[32] Performance and time-based work being a separate case; its temporal nature can only be experienced directly, and subsequent reference is only to the artifact,  record, documentation, or memory. These may come to act as surrogates for the artwork, but bear a different indexical relationship to the common understanding of an art object that can be returned to as an unchanging entity. It is probably not a coincidence that art media where time played a central role began to fully emerge with the advent of Postmodernism.

[33] Call it work, production, practice, or transmission.

[34] Be it ever more complex productions that challenge architecture or feature films at the top of the market, or seeming small scale, ephemeral gestures that are none the less preserved at the bottom, these works still mostly fit easily into standard taxonomies of art practice.

[35] Where said hegemony used to be confined to the distribution of the artwork, it also now seems to be usurping the interpretation, criticism, and historical narrative of art. As the vast sums of money moving through the upper echelons of the “art world” have rendered interpretation irrelevant and criticism as beside the point (as such analysis does not have any effect on what is bought and sold), the market has begun to dictate what curators and museums preserve and exhibit (by virtue of the people doing the buying simultaneously pricing out said institutions and then turning around to lend or donate said works as members of the museum board), so artifact and scholarship wind up serving the market as well.

[36] Contrary to the romanticization of abject poverty, I have yet to meet an artist who prefers to go to a day job rather than being able to go to their studio.

[37] An artist I know produced an edition of three large scale digital prints of computer rendered imagery for an exhibition, and the gallery asked if she could paint or draw on each print, turning each into unique work. This would have completely compromised the aesthetic intent, removing the viewer’s sense of engaging real life through a mediating electronic screen, and questioning the identities that we present both on-line and in the flesh. The seamless and un/hyper-real crispness of focus on the surface of the paper would’ve been completely disrupted by the addition of pencil or paint (and would have interacted poorly with the imagery in any case, likely looking just slapped on over the top), but the works would then have been unique, and more saleable at a higher price. I am happy to report those prints were shown unaltered, and unhappy to report that they are still rolled in the artist’s studio.

[38] Think of the transition from Napster to  iTunes, the expansion of Amazon.com into all facets of retail, or Hulu challenging network and cable television distribution.

[39] From Artsy to Amazon and Saatchi, and to smaller digital platforms like Paddle 8 or Artsicle, the network provides a much greater breadth of economic possibilities. Many of these players are working on lower rungs of the market, but this offers more possibilities to new or emerging artists. It also offers a greater ease of entry into the market for new collectors, which is a way to grow the audience for art outside of just the outsized ticket line for the next museum blockbuster.

Written by Brian Dupont

October 22, 2013 at 1:58 pm

Why Make it Pretty.

As developed nations actually produce and manufacture less and less, the aggressive expansion of intellectual property should come as no surprise. Defunct companies that produce nothing are bought and sold for fantastic sums for only the patents they hold, so that one mega corporation may sue another or compromise their markets or limit their competition. We are in the business of producing plans and ideas, and thus any notion set to paper may have economic value. Scholarship is not above the fray, and it is more than a little sad to see areas of intellectual pursuit that depended on community interaction and spirited discourse limited by an economic bottom line. As I have discussed in the past[1] , fair use should provide a mechanism for intellectual and cultural advancement within the framework of copyright, yet the mechanism and enforcement of the principal in the law is sorely lacking.

This brings us to the utter ridiculousness of the estate of David Smith and the rights management organization VAGA seeking to impose limitations on the works of Lauren Clay. Clay has made miniature, brightly colored papier-mâché works that reference (or copy) Smith’s Cubi sculptures, and when VAGA executive director Robert Panzer told Artinfo.com that “The importance of a work of art can lose its value when people reproduce it without permission. There’s ethical questions, legal questions here.” he’s right, only that he’s completely wrong. The ethical and legal questions raised are concerned with free expression, not any hypothetical loss of value to David Smith’s estate. When he states that Clay is not “familiar with the relevant legal issues.” he’s essentially assuming his own interpretation of fair use to be law:

“What she did was make them look just like the original,” he said. “Are you transforming it to make a new idea? We don’t think it’s transformative enough. She didn’t make enough of a comment. She just changed the medium. She said, ‘Look, I’m going to make it colorful and pretty.’”

So a female artist has taken sculptures from the cannon of art history that are steeped in overt masculinity and stripped them of their bombastic scale and aggressive materiality by rendering them on an intimate scale in common craft materials? This is essentially the art world’s version of satire, which is clearly protected as fair use. In “making them pretty” Clay has taken a specific form and reversed its meaning by simply manipulating material, color, and scale; if that is not transformative I don’t know what is.

Clay’s is not a deep statement[2], but it doesn’t have to be to be protected; satire tends to have a limited shelf life after all.[3] The more troubling issue is that nearly any morphology can be owned[4] and any form or geometry can quickly become off limits. It was easy for many to side against Richard Prince as a wealthy artist poaching from a less known photographer and using his work to sell paintings for millions of dollars; but Patrick Cariou’s case of the little guy was ever only going to be the exception. Here we can see the easy abuse of power that will be the common application of limiting fair use. Appropriation may never result in an artwork that is popularly loved, but is a process and principle ever more important to defend for just that reason.

 


[1] See ‘What Appropriation Means to Me and Mine’ and ‘On Copyright Parts One, Two, and Three.’

[2] It plays ‘Hot Shots’ to Smith’s ‘Top Gun.’ (David, not Tony.)

[3] When one yells that the emperor has no clothes on, once he goes and gets dressed it’s on to the next issue. However as far as the inequality of gender in the art world goes, it’s probably safe to say that the whole business is not likely to be putting a robe on any time soon.

[4] Which should probably not be a surprise when gene sequences (i.e. life) can be owned as intellectual property.

Written by Brian Dupont

October 6, 2013 at 10:35 pm

On Lower Manhattan’s Memory Lane

Walking into Cheim and Read feels like visiting a gathering of old friends. Raphael Rubinstein has laid out a thesis for an alternate narrative of painting in the 1980’s that is not unknown, but is still not as recognized as it could (or should) be.[i] The artists he has pulled together all sought a way forward for the medium once the project of modernism collapsed into the late Sixties singularity of Minimalism and Conceptualism and threatened to obliterate it.[ii] The primary historical narrative has painting starting to find its way back with the new image painters, but only managing to reclaim the stage with the emergence of the bad boy neo-expressionists, who seemed to get by on brash youth and an injection of wall street capital that also (not coincidentally) supercharged the market.[iii] But to a man[iv] they were ultimately much less influential to the practice of painters going forward; if there is a hopeful lesson to be found here, it may point to the superficiality of immediate market success, so frustrating to watch from the outside, may ultimately be very limited in its long term historical affect. By contrast the painters of Reinventing Abstraction have had a much deeper and far reaching influence. They were known as painters’ painters[v] even as they were emerging, and as Postmodernism became less of novelty and was assimilated into historical perspective they had more influence as younger artists who found the personal language they employed provided a much more expansive arena in which to operate and find their own way forward.[vi] A certain part of this may lie in the versatility and depth of abstraction as a new[vii] visual idiom, or it may be as simple as the right group of artists intersecting in the right time and place and they just happened to embrace the currents of recent practice. That critical discourse or the market did not immediately embrace them should not disguise the breadth of their accomplishments.

Rubenstein sees a precedent for Reinventing Abstraction and its careful (re)examination of history in the Whitney Museum’s exhibition High Times, Hard Times: New York Painting 1967 — 1975. A show for which David Reed served as an advisor[viii], it showed the breadth of painting practice that flourished in the lofts of lower Manhattan in the wake of minimalism and the ascendance of conceptual art. The artists in lower Manhattan continued to paint and explore ideas opened up by the color field and minimalist painters that were their neighbors, spraying the paint or starting to take its material supports apart to explore the underlying sense of shape. What was conspicuously absent from High Times, Hard Times was an integration drawing as method of creating a subjective psychological space within the painted field. Where the artists of High Times, Hard Times experimented with the possibilities inherent in the varied syntax of the painting as an object[ix], the artists of Reinventing Abstraction let individual facture of the hand reintroduce drawing into their work.[x] Any two marks set beside each other begin to create space and therefore a degree of illusionism and reference; from there it is a short step to the reintroduction of personal forms and subjective symbolism within painting, and the complete rejection of the purity that seemed to be the endgame of modernism. Stuff was back in advanced abstract painting in a way it hadn’t been since the heydays of de Kooning and Guston.

The entire first, smaller room at Cheim and Read brings the reliance on drawing inherent within each work into sharp focus. The works of Terry Winters, Carroll Dunham and Bill Jensen of the time all made use of biomorphic and natural forms[xi] that emerged from a seeming collision scientific imagery with a rediscovery of the pleasures of paint. The combination of painterly process and forms derived from a subtle examination of nature became something of a trend itself within the early Eighties; these three works form a starting point to trends that branch out and carry through the exhibition as a whole.

Winters’ project has always relied very heavily on drawing, and the composition of Point is recognizable as a single piece of paper that fits multiple studies writ large. The scale of his paintings sometimes disguise the affinities they share with the scientist’s notebook.[xii] Leonardo left codices filled with similar drawings that mapped his thought process across the paper, and a number of more recent examples of such studies are currently on view in the WMAA’s show of Edward Hopper’s drawings. The primary forms are not rendered so much as built out of strokes of paint. In some areas Winters employs a heavy black line that reads almost as charcoal drawn over the paint; other areas are scrubbed and washed away in a veil of pale color; it is a testament to his technical understanding of the complexities of his material that the picture is in such immaculate condition after more than 30 years, with little cracking or unintended surface incident that usually comes with pushing the limits of paint to such extremes. Winters’ building up of his forms echoes Stanley Whitney’s gestural brush marks of paint weaving into shapes that oscillate across the surface. It is tempting to see these loose knit forms as being slowly subjected to increasing gravity and further coalescing and refining themselves into the careful grids of colored blocks he is now known for.

Dunham’s composition is roughly determined by his plywood support. The disparate elements are connected and reconciled through a sort of doodling exquisite corpse; tubers and root forms extend from knots and shift in volumetric space as they cross flat bands of color dictated by the veneer grain. The flat demarcations of color carry through in the next room in David Reed’s transparent overlays across enlargements of swirling gesture. The precision of design via demarcation carries through in Jonathon Lasker’s deadpan arrangement of shapes and Jack Whitten’s inscribed geometry and flat rectangles of color.

In The Tempest Jensen’s spore like form floats in a similar space to Winters’ but he takes the primacy of his material further, troweling his paint onto the canvas and unifying the surface under a heavy impasto. Where Winters’ orchestration of surface variation plays to an analytic construction of the image’s components and mostly respects the distinction between figure and ground, the directness of Jensen’s masonry approach reveals a greater emotional subjectivity. Drawing from earlier symbolist artists such as Ryder, Hartley, and Dove, Jensen builds a space that not only holds the form, but shifts around it and seemingly moves through it; figure and ground oscillate according to shifting perceptions with only the drawing of the erstwhile subject to keep the delineation in check.

This tension between material process and drawn subject continues through Reinventing Abstraction: Joan Snyder both renders a landscape and builds it out of furrows of paint. In Beanfield with Music the landscape imagery reinforces the physical sensation conveyed by material presence. Whitten juxtaposes a painterly field of tar-thick acrylic combed through to expose underlying areas of electric hue.[xiii]  His frenetic scribbling, scratching marks stand in sharp contrast to the precision of his geometric constructs. The emotional resonance of his subject grows out of the tension between the opposing aesthetic modes in his employ. Louise Fishman’s calligraphic swirl is as concrete as anything in the exhibition; her glyph-like form loops around and against the limits of her canvas, positive and negative space laboring against mutual gravity. Where Fishman concentrates her material into a small tightly controlled space, Pat Steir thins and spreads hers in liquid loops of expansive gesture across the largest canvas in the exhibition. Her color is tough and solid, reminiscent of stone and rust, but her thinned pigment sprays from her brush in layers according to the force and direction of her whole body. In all of these works the artist’s gesture is yoked to description of a form or shape that sits within a specific space.

When Rubinstein investigates abstraction, it is inevitable that the discussion will turn to the current trend he named as Provisional Painting, but this is not an exhibition dedicated to genealogy. Despite the reach of his idea, either to young artists working today, or much further back through historical precedent, the artists in this show would almost unilaterally disavow that their work aimed to be anything less than a complete, coherent statement.[xiv] In parsing abstraction’s contribution to painting one finds the roots of Provisionalism run deep, but that depends on how much mark making and material, brush stroke and painterly gesture read as specifically “provisional” rather than inherent elements of the medium that a particular painter may choose to employ. Does the exposed support or thin materiality of color field painting (or before that Rothko and Newman) mark their work as provisional?[xv] Likewise de Kooning’s avoidance of resolution?[xvi]

Gary Stephan’s painting employs one of his signature template forms, but sets it hovering in a nocturnal, sfumato atmosphere. The template itself is built out of thickly glazed layers of paint, and merges with a deep space rendered in transparent washes. The surface eschews excessive brush strokes in favor of a straightforward approach that is nothing if not traditionally finished. Nozokowski’s forms are reminiscent of Stephan’s (so much so that I was momentarily confused that this might be Stephan’s contribution), but again the forms have crisp edges and the layers of shape and color attest to a complete and contained pictorial logic. David Reed takes the limiting of facture even further; his painting evidences the meticulous and labor intensive process his work is known for, with layers of paint repeatedly sanded smooth as the image of a gestural Rococo brushstroke is transformed and reinterpreted in a manner such that the artist’s hand is turned into a method of mechanical reproduction. The surface of the painting is a tromp l’oeil simulacrum of its source material; the subject of the act of painting is set at a reserved original distance.

Elizabeth Murray and Lasker both provide paintings that might appear provisional, but require a greater amount of planning than such a label suggests. Both work from a plan and preparatory drawings rather than just recklessly diving into a painting. Despite the cartoonish simplicity of Murray’s composition in Sentimental Education, her shaped supports require precise and labor intensive construction. With the foundation of her picture being so specific idiosyncratic shape it is a testament to her skill as a painter that the work appears so fresh; the scumbled surface, hazy light, high-key colors and jigsaw shapes could easily come off as the mere scaled up production of smaller statement, but instead read as an improvisation of the highest order. On the other hand, that Lasker’s Double Play looks like a production diagram executed deadpan is precisely the point. Every element is as carefully orchestrated as politician’s speech, with even the thick, expressively painted shape coming off as rehearsed instead of spontaneous. His practice casts a critical eye on the work of his peers, but such assessment indicates careful consideration, not any sort of “lack of finish,” “self-defeating strategies,” or “dandyish nonchalance.”[xvii]

On the other hand Stephen Mueller and Mary Heilmann both engaged with concerns we now call “provisional.” In Delphic Hymn Mueller arrays each element casually across the canvas; where Lasker follows a strict design, Mueller gives the impression of arranging things he just happened to stumble across. Drips, overspray and tossed off daubs commingle with areas of hard edge geometry. However his work continued to evolve, and Delphic Hymn now looks like a transitional painting to his mature work. It points to how he would continue to approach the organization his compositions, but doesn’t give away how his forms would tighten into striated symmetry and his paint would combine hard edges and electric atmosphere. Heilmann’s Rio Nido certainly seems more provisional than the other fourteen paintings in the show, yet the label is hardly a slight. There is a playful simplicity in the painting that is emblematic of her mature practice. Blocks of bright, brushy color are overlaid with a dynamic black shape that is “punched” through with holes so that the original colors shine through. Whatever polemic it might subsequently be tied to does not alter its status as a strong statement by individual artist pursuing her own concerns first and foremost. The same can ultimately be said for each painting on view.

The exhibition itself strains at the limits of a single work per artist and the confines of the gallery. There is enough depth to the subject for a deeper museum survey, but that would require a different venue; as one moves through the spacious hanging in the front galleries, the large paintings by Whitney, Whitten, and Snyder feel constricted in the rear spaces. It is hard not to see the art world’s hierarchies coming into play, with the bigger names associated with prestigious retrospectives accorded more breathing room. At the same time I wouldn’t want to see a single painting cut, and the pairings and unexpected sightlines of the hanging serve to reveal unexpected relations between works. These are paintings that I’ve (and I suspect many others) have spent years looking at, and if they don’t all quite fit quietly and seamlessly together, that only makes the party that much warmer and more inviting.


[i] As stated in the catalog essay The Lure of the Impure.

[ii] But not really; artists never stopped painting so the various recurrences of “the death of painting” are always more a matter of critical or theoretical contrivance than artistic practice. This is certainly held up by the perverse practice on the part of artists to find any small corner of art history that has been debased or ignored and start gleefully playing around with supposed retrograde concepts.

[iii] Rubenstein’s historical discourse includes some frank discussion on the influence of the market in shaping critical reception.

[iv] And they do seem to be entirely men. Their seems to be much more diversity among groups of artists and movements not awash in money.

[v] I don’t think anyone every looked to Schnable or Salle for virtuoso performances in pigment, and the critical discourse that surrounded their work seemed to focus on pastiche and theory rather than formal analysis (the deficiencies of which needed to be explained away more than anything).

[vi] My experience was that as I became committed to abstraction, painters like Winters and Jensen provided touchstones that applied to my own sensibility and interests where people interested in employing figuration found deeper sources from which to work. The repercussions of such influence is that it spawns legions of pale imitations, and I certainly made my own fair share of watered-down Terry Winters paintings. Artists can’t be blamed for this aspect of success, but the hope must be that eventually that influence grows farther from the source to become its own thing, a different practice. The lessons of the Neo-Expressionists don’t run nearly as deep, and little wears thin more quickly than an art school enfant terrible.

[vii] At least relatively speaking when compared to the vast history of representation in western art.

[viii] The cross-pollination between High Times, Hard Times and Reinventing Abstraction is extensive; aside from Reed, Fishman, Heilman, Murray, Snyder, Whitten, and Steir were included in Katy Siegel’s exhibition. This is probably another point of evidence to just how much smaller the art world in New York was three decades ago. My own suspicion is that the amount of money circulating through art world helps determine its size, and before the wall street boom of the 1980s resources were much more scant.

[ix] Robert Ryman turned such experiments into the subject of his entire practice, but the artists focused on in High Times, Hard Times were not nearly so programmatic.

[x] Walking through the exhibition, I kept thinking back to Bernice Rose’s group exhibitions that focused on drawing, Drawing Now and Allegories of Modernism. I was very surprised to learn that only Winters and Steir were included in the later show; it goes to show that no matter how obvious Rubinstein’s thesis may seem now, the attention paid these artists has changed substantially in the intervening decades.

[xi] The introduction of this subject matter brought “nature” back into the discourse of painting without succumbing to either the saccharine conventions of Sunday plein air painting or any need to resort to ironic reserve in order to be taken seriously. It continued the trend where serious art needed to evidence a “rigor” of approach while opening up the possibilities of what might be deemed “appropriate” subject matter by maintaining a universal scope of subject.

[xii] These similarities are more evident in his drawings and prints, which are much closer in scale to such sources.

[xiii] These subtleties are difficult to capture up in reproduction; they barely register in the catalog illustration where they read as the white of the canvas priming. That photographs only provide close approximations of a painting’s surface reality is a problem that afflicts many of the works in Reinventing Abstraction. I am beginning to suspect that this is a trait shared by most of the more interesting paintings that are made where the medium is so important to the formation of the image and the varied possibilities of paint are fully exploited.

[xiv] Rubinstein admits as much, declaring that the stated (and decidedly non-provisional) intentions of the artists shaped his approach to the exhibition.

[xv] One could see the potential for a division between the otherwise very similar art of East Coast abstractionists and the “Finish Fetish” artists of the West Coast.

[xvi] He famously struggled with any resolution to a picture, and the spaces his women inhabit after the late ‘40s are largely indeterminate vehicles for painterly gesture as much as descriptions of place.

[xvii] As described in The Lure of the Impure.

A Provisional Explanation.

To declare one’s self a painter, and one committed to abstraction at that, is to stake out a space for one’s artistic practice that would seem to be essentially limitless. When faced with near infinite possibilities, the first thing one often does is to set some boundaries so as to establish a direction. Within the cannon of modernism that direction was a tied to a narrative of a manifest expansion of art, but with the ascendency of a post-modern condition the very idea of progress has become suspect. When painting was declared dead, abstraction was the only idiom in play, but since that fall it has been playing for smaller stakes when compared to the greater concerns of culture. When painting has been seen to be at the forefront of artistic production, it is usually for a re-entrenchment allied with a surge in the market.[i] So what is there to say when so much contemporary production in a given medium seems to shift in a certain direction?

The rise of so-called provisional strategies in abstraction was first identified by the critic Raphael Rubinstein[ii] and has subsequently been expanded by other curators and writers[iii] who have enlarged his basic taxonomy into an ever widening ecosystem of artists who seemingly eschew craft, finish, precision, virtuosity, and even ambition. The central problem is that the discourse surrounding provisional strategies does not rise above identification. The label is trend-spotting or cool hunting for the newest fashion, but since the provisional is not an organized movement, school, or even well defined set of tendencies it can easily be applied to almost any art or artist. Rubinstein linked them to some of the most heralded names in contemporary painting, which helps cement the idea within our visual vocabulary, but the underlying biology has gone largely unaddressed. Fleshing out of the connections to the practice of younger artists and scenes other than at the pinnacle of the art market points to not just how diverse and vibrantly varied these strategies have become, but also how they have diffused throughout recent history and are used without any reliance on a central dogma.

The unfinished nature of “Provisionalism”[iv] was encoded into the DNA of modernism with Manet’s vacant, scumbled spaces and the en plein air canvases of the Impressionists. From there historical precedent is rife with a churn of examples: it is found in the chance compositional strategies of the Dadaists and Surrealists[v], in the struggle with resolution of the action painters of the New York School, in the inclusion of commonplace objects and physical detritus in Johns and Rauschenberg, in the destruction of the painted surface in Klein or Fontana or Burri[vi], or in the sculptural accumulations of Arte Povera or the performative remains of the Gutai group.[vii] Fertile ground was found where a direct gesture was (or is) left unmediated or where painting intersects with sculpture and its nature as object. The legacy of both process based abstraction and Post-minimalism[viii] is that painters have been able to fundamentally reassess notions of composition, failure, and finish. With the contemporary ground for art so open as to appear strip mined and barren, the question becomes why artists are increasingly drawn to methods of working that embrace the casual, the provisional?

An obvious place to start is with the germination of an artist’s practice and the influences exerted at the beginning on the structures where art is made. As any organism evolves, adapts and grows into the geography it occupies, young artists working in major metropolitan areas face increasing pressures of limited space and economic constraints on their time. The urgency to make work trumps fetishistic perfectionism or the unifying, grand statement. As big things come from small beginnings, the work is seen as something that can incubate and expand as circumstances and successes dictate, or constrict during hard times. As their practice develops and their career progresses they may move on to more finished modes or not, but that early experience remains.[ix] In this regard Rubinstein’s focus on artists who are much more established is telling as he is pointing to how the trends have been tested and utilized successfully; that there may be a host of failures[x] speaks to the vitality of the underlying idea.[xi]

Likewise, craft has been downplayed within the current art world[xii], and the extra time[xiii] it takes is seen as something that can be outsourced to specialists, assistants, and fabricators. The singular artist as a true craftsperson has become increasingly rare.[xiv] While a provisional approach need not scorn craft and careful construction, the tenacious expenditure of time and labor required to fully employ that knowledge and experience sits at the opposite end of the production spectrum. Any spectrum will tend towards concentrations now and then, and then adjust and change over time. When I first moved to New York it seemed as if the galleries were filled with clean paintings that must have required miles and miles of masking tape to produce, and as I was enthralled with my new (but very worn) surroundings, I couldn’t for the life of me understand why young artists weren’t mirroring the scuffed, scratched, and beaten surfaces around them. These surfaces spoke to a deep history and a different kind of beauty and it was only a matter of time before there was a shift back (or back to) a handmade art that embraced a patina of habitation and use.

The greatest threat to the continued relevance of abstract painting is the possibility of its ossifying into a new academy. All too often, the guides that are laid out when a journey begins harden into not only a map for individual practice but an expectation that others will follow it as gospel. Examples of dedication to the tenets of modernist abstraction can be found as bad décor and the unironic and uninterested embrace of banal geometry.[xv] Advances in the formal structure of painting are usually of a specific time and do not easily translate through generations. Dealing with the fractured visual space of today’s culture via a retreat to cubism would read as quaint; to wrestle with one’s personal struggle to express a personally authentic gesture on a blank canvas in the vein of the abstract expressionists would seem histrionic and unseemly. This is not to say that these (or any other) references are unavailable, but only that to effectively function in the present[xvi] they must be approached and utilized within a contemporary framework lest they be mere exercises in nostalgia.[xvii] Academies are about perpetuating their own ideas and ideals, of achieving stasis rather than growth through challenge and evolution. The latter is a function of unseemly mutation, of embracing rather than rejecting the aesthetic other. In this regard Provisionalist trends over the last century serve as an antipode to any strict formalisms, geometries, or theories that may infest the medium.

The current proliferation of provisional abstraction should not just be analyzed as a swing of the art historical pendulum or knee jerk rebellion against stuffy elders. It does any artist a disservice to suggest that they merely respond to their history and environment to the exclusion of finding something deeply affecting at the core of what they make. Artists today[xviii] are confronting an increasingly ramshackle future where aesthetic, political, economic, and ecological promises have been revealed as failures. If they are seeing a future where issues of scarcity become more urgent, materials must be recycled or scavenged from surplus[xix], and long-held political standards become increasingly irrelevant, it would seem natural to see trends in painting (re) emerge that question formal equivalents of these standards. The long-term success of painting can be attributed to its ability to colonize and assimilate outside ideas and approaches, stretching form and content to the breaking point so that the project of the medium is ultimately made stronger. If a provisional vocabulary can provide a timely reinvigoration of the expression of individual concerns, that should be all the ambition anyone needs in a painting.


[i] Think of the circumstances of the Neo-expressionists, the allies of Dave Hickey’s crusade for beauty, the rise of Gerhard Richter’s Abstraktes Bilds.

[ii] First for Art in America, and subsequently in an exhibition for Stuart Shave/ Modern Art in London, and finally a follow up article (again in Art in America).

[iii] See Sharon Butler’s New Casualists essay for the Brooklyn Rail, as well as further essays by Sam Cornish on Abstract Critical, Lane Relyea on Wow Huh and an anonymously penned feature on The Painted Wrd. (And this list is by no means comprehensive.)

[iv] You can only dance around the language for so long before just breaking down and labeling it as an “ism.” The problem is that the tendencies, strategies, methods, and concerns that would make up “Provisionalism” do not have the same unifying focus that bound together more familiar “isms” of art history.

[v] See Inventing Abstraction at MoMA

[vi] See Destroy the Picture: Painting the Void at MOCA.

[vii] Ibid

[viii] Specifically how aesthetic concerns interact with an art object that has been reduced to a remnant of an action.

[ix] It may be coincidental that Provisionalism has emerged as the competitiveness (and expense) of M.F.A. programs has turned the emerging artist towards a more professional track, but it also cannot be ignored that it seems that young artists with more limited time make up the broad base of provisional work.

[x] Of which there will necessarily be exponentially more of, but in appealing to an evolutionary context I hope that the broader process of integrating different ideas points to the number of failures proving the project’s success.

[xi] Imitation still being not only the sincerest form of flattery, but also indication of influence.

[xii] To say nothing of our broader culture and the world in general.

[xiii] And therefor expense.

[xiv] I’m thinking of painters like Terry Winters or Bill Jensen, or sculptors like Martin Puryear, who even though they have assistants, are deeply engaged with the craft associated with their materials and are not turning the production of their work over to fabricators or an atelier system.

[xv] If extended into the sculpture, the tendency becomes ever more pronounced in the monumental, blocky stone carvings and welded metal assemblages that barricade office plazas and concourses.

[xvi] And thus present them to and communicate with contemporaneous audiences.

[xvii] At this point Impressionism is the province of Sunday painters and naturalists with a flair for color.

[xviii] Young and old alike; the historical context shows that the trends encompassed by Provisionalism are neither a new phenomenon nor only the province of the young.

[xix] Perhaps this is where painting finds common ground with the so-called new aesthetic, as the rise of the digital is built on rapidly obsolete and repurposed technologies.

Written by Brian Dupont

January 13, 2013 at 1:19 am

In Conversation with an Artist & Her Mother

My interview with artist Juliette Losq and her mother is live on Idiom. Click here to read it. Juliette Losq: Lucaria,  an exhibition of her drawings is up at Theodore Art in Bushwick, Brooklyn through December 16th.

Written by Brian Dupont

December 2, 2012 at 10:27 am

Posted in Interview

Tagged with , , , , , ,

More Questions: On Criticism and Political Art

In the wake of underwhelming critical response to Creative Time’s fourth summit on artistic activism, Stephen Duncombe and Steve Lambert released an open letter to critics writing about political art on their Center for Artistic Activism website. While I begrudge them neither the use of art to maximize the effect of their social activism or their appeal to political consciousness to aid them in finding an audience for their art, I think they oversimplify the intersection of art and activism, how art is seen, and how it is understood. The “art world” is too varied to define so broadly[i]; the interests at play from the various sites are too different. This variety extends to the interactions between criticism, activism, artists, and the body politic. The danger with rendering such simplistic generalizations is that if they ultimately undermine art as a tool to affect the change they seek.[ii]

Creative Time sees the artist as telling truth to power, and there is a long, laudable tradition of such statement within the arts, but such actions do not require inclusion within the bounds of artistic practice. After all many, many artists have participated in political actions[iii] or made work that engage with and challenge social issues[iv], and critics have not found any of this work impossible to address. One may certainly ask if they approached the issues with the same interest and understanding that originated with their aesthetic concern, and that in turn may make it more difficult to assess if the ideas raised have merit.[v] But that then begs the question as to why seek the attention of art critics, instead of more general media coverage that would go farther in promoting their agenda? If their goal (or the goal of any artist – activist) is to effect change, and the form of the work must be promiscuous in order to facilitate that goal, why is it necessary to be art? In laying out their premise it seems that despite Duncombe and Lambert’s claims to the contrary, efficacy becomes a central issue. How do the causes supported by activism benefit from the intervention of an artistic practice? If the “art” is not adding something to the message, it both demeans the art and artist[vi] and obfuscates and lessens the political point.[vii]

A fundamental issue is that if artists are going to entertain the notion that art can address any sort of discourse with the broader world, then the critics who write and think about art must be accorded a separate expression. Work by journalists, poets, philosophers, ethnographers, and even artists may be grouped under the rubric of ‘criticism.’ The term can be taken as any thinking about art and the understanding of its structure, but my reading of Duncombe and Lambert and their desire to make the critic (at least partly) responsible to the work’s social efficacy[viii] reduces such thinkers to mere cheerleaders. It would be a separate matter if they were calling for better or more thoughtful criticism.[ix] I think they would have a hard time finding anyone ready to defend the broad state of current art writing and its interaction with the market as the pinnacle of critical thought, but that does not excuse a call to press criticism into blind service to the goals of the artwork.[x]

The critic is only necessary if the work in question is to be treated as art, rather than activism; the latter finds its apotheosis by its ratification or rejection within the political system, but the former is a set of ideas and relations forever in flux. Whether working for short or long term social gain, activism has a specific and visible political end. On the other hand the point of art is a continual engagement and dialog about the work and the structures around it. Criticism is necessary to further a substantial dialog, but is much less useful within the political organization necessary for successful activism. The revision, doubt, constant examination at the heart of artistic discourse is at odds with political action.[xi]

The new critical tradition they call for would take the “art” out of the discussion of the work of “artist – activists” in favor of a pragmatism more amenable to politics. What is lost with the “art” is the disparate individual interest that drives people to become artists[xii], and for critics to interact with them and their work. Just as it is important to allow for art that embraces the political, space must also be defended for work that does not. Ultimately in asking for an “art that intends to change the very way we see, act and make sense of our world” Duncombe and Lambert have articulated the goal of (nearly) every artist, whether they work politically or not. Similarly, what is needed is not new standards, language, and traditions for critics and thinkers, but only a more careful application of the ones they already have; if the discussion is bigger than art, it’s probably not really a discussion about art.


[i] See my essay Site Specificity: Art & the Mainstream Part 2 for a discussion of the intermingling of various sites within the art world.

[ii] Starting with their assertion that the audience for most art is critics, and through the discussion on tradition, medium, and mastery, the stereotypes and generalizations run thick without any corresponding real world examples. If critics are the audience, then doesn’t the blame ultimately lie with artists for making that work?

[iii] For example, consider everyone who contributed to the Peace Tower, despite its genesis in a period where vanguard art rejected any outward reference beyond pure aesthetic experience.

[iv] Think of the work of Goya, the Mexican muralists, Guston, Golloub, Spero, Chicago, Keinholz, Kruger, Holzer, Wojnarowicz, Weems, Hammons, Steinbach, Saul, the Gorilla Girls, the Art Guys, Gonzalez-Torres…

[v] Another implicit argument is that the political goals and beliefs they espouse are the ones to be championed. Especially in an election year, that seems obviously wrong.

[vi] As they are reduced to the attention grabbing schtick of good advertising.

[vii] As the confused viewer is more concerned about figuring out what they just saw, rather than why it was important.

[viii] One cannot state that questions are good, but then qualify as to the purpose, or speak to the need to aid political art without implicitly drafting critics into their own political ranks.

[ix] After all, who ever really wants to defend critics?

[x] It would be just as unthinkable as forbidding comment or criticism on certain work, and ultimately no different than a state dictating the terms of discussion. In calling for “a world in which artists work collectively in an embedded engagement with society.” Duncombe and Lambert are effectively asking art and criticism to support societal engineering on the scale appropriate to Gandhi or Goebbels.

[xi] Which may be why the Occupy movement had trouble gaining traction with a political procedures based on artistic process.

[xii] Instead of teachers, community activists, or social workers. Just because the interests or job titles overlap is not a reason to collapse them all together into a single pile.

Written by Brian Dupont

November 1, 2012 at 6:55 am

Dividing Line: Wendy White at Leo Koenig

My essay on Wendy White’s exhibition Pix Vää at Leo Koenig is up now at Idiom. Click here to read it.

Written by Brian Dupont

October 15, 2012 at 8:22 pm

Posted in Review

Tagged with , , ,

Follow

Get every new post delivered to your Inbox.

Join 31 other followers